What Is A Free Nation?

We are moved to ask this question because of the extraordinary confusion of thought upon the subject which prevails in this country, due principally to the pernicious and misleading newspaper garbage upon which the Irish public has been fed for the past twenty-five years. Our Irish daily newspapers have done all that human agencies could do to confuse the public mind upon the question of what the essentials of a free nation are, what a free nation must be, and what a nation cannot submit to lose without losing its title to be free.

It is because of this extraordinary newspaper-created ignorance that we find so many people enlisting in the British army under the belief that Ireland has at long last attained to the status of a free nation, and that therefore the relations between Ireland and England have at last been placed upon the satisfactory basis of freedom. Ireland and England, they have been told, are now sister nations, joined in the bond of Empire, but each enjoying equal liberties – the equal liberties of nations equally free. How many recruits this idea sent into the British army in the first flush of the war it would be difficult to estimate, but they were assuredly numbered by the thousand.

The Irish Parliamentary Party, which at every stage of the Home Rule game has been outwitted and bulldozed by Carson and the Unionists, which had surrendered every point and yielded every advantage to the skilful campaign of the aristocratic Orange military clique in times of peace, behaved in equally as cowardly and treacherous a manner in the crisis of war.

There are few men in whom the blast of the bugles of war do not arouse the fighting instinct, do not excite to some chivalrous impulses if only for a moment. But the Irish Parliamentary Party must be reckoned amongst that few. In them the bugles of war only awakened the impulse to sell the bodies of their countrymen as cannon fodder in exchange for the gracious smiles of the rulers of England. In them the call of war sounded only as a call to emulate in prostitution. They heard the call of war – and set out to prove that the nationalists of Ireland were more slavish than the Orangemen of Ireland, would more readily kill and be killed at the bidding of an Empire that despised them both.

The Orangemen had at least the satisfaction that they were called upon to fight abroad in order to save an Empire they had been prepared to fight to retain unaltered at home; but the nationalists were called upon to fight abroad to save an Empire whose rulers in their most generous moments had refused to grant their country the essentials of freedom in nationhood. Fighting abroad the Orangeman knows that he fights to preserve the power of the aristocratic rulers whom he followed at home; fighting abroad the nationalist soldier is fighting to maintain unimpaired the power of those who conspired to shoot him down at home when he asked for a small instalment of freedom.

The Orangeman says: “We will fight for the Empire abroad if its rulers will promise not to force us to submit to Home Rule.” And the rulers say heartily: “It is unthinkable that we should coerce Ulster for any such purpose.” The Irish Parliamentary Party and its press said: “We will prove ourselves fit to be in the British Empire by fighting for it, in the hopes that after the war is over we will get Home Rule.” And the rulers of the British Empire say: “Well, you know what we have promised Carson, but send out the Irish rabble to fight for us, and we will, ahem, consider your application after the war.” Whereat, all the Parliamentary leaders and their press call the world to witness that they have won a wonderful victory!

James Fintan Lalor spoke and conceived of Ireland as a “discrowned queen, taking back her own with an armed hand”. Our Parliamentarians treat Ireland, their country, as an old prostitute selling her soul for the promise of favours to come, and in the spirit of that conception of their country they are conducting their political campaign. That they should be able to do so with even the partial success that for a while attended their apostasy was possible only because so few in Ireland really understood the answer to the question that stands at the head of this article.

What is a free nation? A free nation is one which possesses absolute control over all its own internal resources and powers, and which has no restriction upon its intercourse with all other nations similarly circumstanced except the restrictions placed upon it by nature. Is that the case of Ireland? If the Home Rule Bill were in operation would that be the case of Ireland? To both questions the answer is: no, most emphatically, NO!

A free nation must have complete control over its own harbours, to open them or close them at will, or shut out any commodity, or allow it to enter in, just as it seemed best to suit the well-being of its own people, and in obedience to their wishes, and entirely free of the interference of any other nation, and in complete disregard of the wishes of any other nation. Short of that power no nation possesses the first essentials of freedom.

Does Ireland possess such control? No. Will the Home Rule Bill give such control over Irish harbours in Ireland? It will not. Ireland must open its harbours when it suits the interests of another nation, England, and must shut its harbours when it suits the interests of another nation, England; and the Home Rule Bill pledges Ireland to accept this loss of national control for ever.

How would you like to live in a house if the keys of all the doors of that house were in the pockets of a rival of yours who had often robbed you in the past? Would you be satisfied if he told you that he and you were going to be friends for ever more, but insisted upon you signing an agreement to leave him control of all your doors, and custody of all your keys? This is the condition of Ireland today, and will be the condition of Ireland under Redmond and Devlin’s precious Home Rule Bill. That is worth dying for in Flanders, the Balkans, Egypt or India, is it not?

A free nation must have full power to nurse industries to health, either by government encouragement or by government prohibition of the sale of goods of foreign rivals. It may be foolish to do either, but a nation is not free unless it has that power, as all free nations in the world have today. Ireland has no such power, will have no such power under Home Rule. The nourishing of industries in Ireland hurts capitalists in England, therefore this power is expressly withheld from Ireland.

A free nation must have full power to alter, amend, or abolish or modify the laws under which the property of its citizens is held in obedience to the demand of its own citizens for any such alteration, amendment, abolition, or modification. Every free nation has that power; Ireland does not have it, and is not allowed it by the Home Rule Bill.

It is recognized today that it is upon the wise treatment of economic power and resources, and upon the wise ordering of social activities that the future of nations depends. That nation will be the richest and happiest which has the foresight to marshal the most carefully its natural resources to national ends. But Ireland is denied this power, and will be denied it under Home Rule. Ireland’s rich natural resources, and the kindly genius of its children, are not to be allowed to combine for the satisfaction of Irish wants, save in so far as their combination can operate on lines approved of by the rulers of England.

Her postal service, her telegraphs, her wireless, her customs and excise, her coinage, her fighting forces, her relations with other nations, her merchant commerce, her property relations, her national activities, her legislative sovereignty – all the things that are essential to a nation’s freedom are denied to Ireland now, and are denied to her under the provisions of the Home Rule Bill. And Irish soldiers in the English Army are fighting in Flanders to win for Belgium, we are told, all those things which the British Empire, now as in the past, denies to Ireland. There is not a Belgian patriot who would not prefer to see his country devastated by war a hundred times rather than accept as a settlement for Belgium what Redmond and Devlin have accepted for Ireland. Have we Irish been fashioned in meaner clay than the Belgians?

There is not a pacifist in England who would wish to end the war without Belgium being restored to full possession of all those national rights and powers which Ireland does not possess, and which the Home Rule Bill denies to her. But these same pacifists never mention Ireland when discussing or suggesting terms of settlement. Why should they? Belgium is fighting for her independence, but Irishmen are fighting for the Empire that denies Ireland every right that Belgians think worth fighting for.

And yet Belgium as a nation is, so to speak, but a creation of yesterday – an artificial product of the schemes of statesmen. Whereas, the frontiers of Ireland, the ineffaceable marks of the separate existence of Ireland, are as old as Europe itself, the handiwork of the Almighty, not of politicians. And as the marks of Ireland’s separate nationality were not made by politicians so they cannot be unmade by them.

As the separate individual is to the family, so the separate nation is to humanity. The perfect family is that which best draws out the inner powers of the individual, the most perfect world is that in which the separate existence of nations is held most sacred. There can be no perfect Europe in which Ireland is denied even the least of its national rights; there can be no worthy Ireland whose children brook tamely such denial. If such denial has been accepted by soulless slaves of politicians then it must be repudiated by Irish men and women whose souls are still their own.

The peaceful progress of the future requires the possession by Ireland of all the national rights now denied to her. Only in such possession can the workers of Ireland see stability and security for the fruits of their toil and organization. A destiny not of our fashioning has chosen this generation as the one called upon for the supreme act of self-sacrifice – to die if need be that our race might live in freedom.

Are we worthy of the choice? Only by our response to the call can that question be answered.

Originally published in the Workers’ Republic by James Connolly